新十卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Volume Date:Vol. 10 No. 1 JAN. 2024

版權說明: 版權說明

《王道論》──十九世紀末西藏的王權論述
Discourse of Kingship in Late Nineteenth Century Tibet

有關米龐嘉措('Ju mi pham 'Jam dbyangs rnam rgyal rgya mtsho, 1846-1912)的研究,多數聚焦探究其思想上的特色,對其「非哲學領域」的著作甚少關注。本文初步梳理米龐嘉措有關王權主題的著作,希望有助於理解他在義學論述之外的入世關懷。有別於過去學者認為《王道論》是為了強化王權的合法性,本文梳理後發現,米龐嘉措在大乘經典的王政論基礎上,擇取有關賢王的品德培育以及治國術的主題,構成《王道論》的各篇章,進而產出這部西藏教法史上篇幅最長的王論之書。全書勸說君主宗教修持的意味,更重於世俗王權的鞏固,其精神並未超越佛教王權、倫理思維架構,可說是印度大乘佛教王權論述的延續。

Most studies on Mi pham rgya mtsho ('Ju mi pham 'Jam dbyangs rnam rgyal rgya mtsho, 1846-1912) focus on his thought and ideological disputes with other schools, with little attention given on his “non-philosophical” works. This paper provides a preliminary exploration of one of his treatises on kingship, aiming to contribute to a better understanding of his social engagement beyond his philosophical discourse.
In contrast to previous scholars’ contention that the rGyal po lugs kyi bstan bcos (A Treatise on Ethics for Kings) was intended to strengthen the legitimacy of the young prince of the sDe dge kingdom, this study shows that the text is mainly concerned with encouraging the monarch to engage in Buddhist practice rather than solidifying his power. Drawing from discourses on royal authority from Mahayana Buddhist sutras, Mi pham rgya mtsho incorporates themes such as cultivation of virtues by monarchs and the art of governance into chapters of his rGyal po lugs kyi bstan bcos. Thus he presents us with the longest treatise on kingship in Tibetan Buddhist history. All in all, his ideal of Buddhist polity and society can be seen as a continuation of the Indian Buddhist model.

梅靜軒
MEI, Ching-hsuan
下載次數:
106次
梵語《楞伽經》的中期印度語現象──以第一品與第二品為例
Middle Indo-Aryan Elements in the Sanskrit Laṅkāvatārasūtra: As Seen from the First and Second Chapters

《楞伽經》是一部重要的大乘佛教經典,有梵語本傳世,是我們了解其語言面貌的重要依據。通過與古漢語譯本及藏譯本細緻對讀,本文發現梵語本中存在不符合古典梵語的詞形和屈折規則的現象,而表現出中期印度語的特徵,這主要集中在偈頌中,散文部分則基本沒有非古典梵語形式。本文對梵語《楞伽經》的第一、第二品做了窮盡性的分析,對其中的中期印度語現象進行分類討論,它們既有語音演變造成的詞彙異寫,也有形態變化上的混同,還有少數是句法搭配上的特徵。綜合這些現象,美國學者埃傑頓(Franklin Edgerton)對梵語《楞伽經》語言情況的論斷及分類需要重新審視。

The Laṅkāvatārasūtra is an important Mahayana Buddhist scripture preserved and passed down through several Sanskrit versions, which serve as a significant basis for understanding its linguistic characteristics. Through a detailed analysis comparing the Sanskrit version with classical Chinese and Tibetan translations, this paper finds that there are some word forms and inflectional regularities in the Sanskrit version that do not conform to classical Sanskrit, but instead exhibit features of Middle Indo-Aryan languages. These phenomena are mainly concentrated in the verses, while the prose parts of the sutra do not contain non-classical Sanskrit forms. This paper provides an extensive analysis of the first and second chapters of the Sanskrit Laṅkāvatārasūtra and discusses instances of Middle Indo-Aryan languages found within them. These include lexical variations resulting from phonetic changes, morphological ambiguity, and various syntactic characteristics. The paper’s findings call for a re-examination of Franklin Edgerton’s assessments and classifications regarding the language of the Sanskrit Laṅkāvatārasūtra.

向筱路
下載次數:
206次
藏譯本《聖稻稈經頌》之譯注
An Annotated Chinese Translation of he Tibetan Version of the Ārya-śālistamba[ka]-kārikā

《稻稈經》是闡明「見緣起即見法,見法即見佛」這一段著名經句的經典。經文大意是:佛觀見稻稈並開示經句後默然,於是舍利弗前往請教彌勒菩薩。彌勒菩薩先總說這段經句的涵義,再詳細解釋緣起。《稻稈經》目前僅存部分梵文本內容,但漢、藏二譯則是完整的,目前見存五漢譯本。
本文所要譯注的《聖稻稈經頌》是依據《稻稈經》所撰寫的偈頌。其梵文原典已佚失,現存藏譯,無漢譯;作者署名為龍樹(Nāgārjuna)。此龍樹是否為生卒年約在西元150年到250年左右的《中論》作者,學者意見不一。
《西藏大藏經》中關於《稻稈經》及龍樹《聖稻稈經頌》的注疏有兩部,即:龍樹《聖稻稈大乘經廣釋》與蓮花戒(Kamalaśīla, c. 740-795)《聖稻稈經廣疏》。此二部注疏僅存藏文本,既無梵本,也無漢譯。《聖稻稈大乘經廣釋》既闡釋《稻稈經》,也是《聖稻稈經頌》的釋論;《聖稻稈經廣疏》僅僅注解《稻稈經》經文,而沒有闡釋《聖稻稈經頌》。由於《聖稻稈經頌》的文句簡略,若不配合《聖稻稈大乘經廣釋》,仍無法理解《稻稈經》中微細、難解之處,因此參考它來說明頌文。

The Śālistamba-sūtra is a classic text that clarifies the famous pronouncement of the Buddha, “He who sees dependent arising sees the Dharma. He who sees the Dharma sees the Buddha.” The sūtra recounts how the Buddha, after gazing at a rice seedling, expounds this verse and then falls silent. Subsequently, the Śāriputra seeks guidance from Maitreya Bodhisattva. The Bodhisattva first clarifies the general meaning of the Buddha’s pronouncement and then delves into a detailed explanation of dependent origination. While only a partial Sanskrit version of the Śālistamba-sūtra remains, the Chinese and Tibetan translations are complete, with five Chinese translations currently extant.
The Ārya-śālistamba[ka]-kārikā, which this paper translates and annotates, is a versification based on the Śālistamba-sūtra. The Sanskrit original is lost to time. The text is currently extant only in Tibetan translation, with no Chinese counterpart. Though its authorship is attributed to “Nāgārjuna”, scholarly opinion diverges as to whether this Nāgārjuna is the same figure who authored the Mūlamadhyamakakārikā, generally held to have lived somewhere between 150 and 250 CE.
Two commentaries on the Śālistamba-sūtra and Nāgārjuna’s Ārya-śālistamba[ka]-kārikā are found in the Tibetan Tripitaka: Nāgārjuna’s Ārya-śālistamba[ka]-mahāyāna-sūtra-ṭīkā and Kamalaśīla (c. 740-795)’s Ārya-śālistambasya-ṭīkā. Only Tibetan translations of these two commentaries exist; there are no extant Sanskrit or Chinese versions. The Ārya-śālistamba[ka]-mahāyāna-sūtra-ṭīkā provides prose commentary on both the Śālistamba-sūtra and the Ārya-śālistamba[ka]-kārikā. The Ārya-śālistambasya-ṭīkā only provides prose commentary on the sūtra and does not discuss the Ārya-śālistamba[ka]-kārikā. Due to the aphoristic nature of the Ārya-śālistamba[ka]-kārikā, understanding the intricate aspects of the Śālistamba-sūtra remains challenging without, as this paper does, also consulting the Ārya-śālistamba[ka]-mahāyāna-sūtra-ṭīkā.

講鐘法師
Ven. Jiang-zhong
下載次數:
224次
西方公據路引中的淨土修持及其民俗化轉向
Pure Land Practice and Its Folk Transformation in  xifang gongju luyin

本文旨在運用西方公據與西方公據路引來探討明代以來中國佛教徒為求往生淨土所進行的臨終準備,以及在喪葬禮俗上與淨土修行內容相關的民俗化變形。文中追溯西方公據路引出現的中土淵源,分析六本西方公據書冊與八件西方公據路引組成元素的異同,並對比同時並行於世的佛教、道教路引在思想、使用方法上的差異。透過上述的分析,本文歸納整理出西方公據路引的特色與其在喪葬場合上使用的定位,以此認識明清佛教徒在面對臨終時,如何將自身對淨土法門的認知,化為實際的修持內容。而一般百姓又如何借鑑上述修持方法,將它轉換為更為簡便、速成的喪葬禮俗。

This paper explores how Chinese Buddhists since the Ming dynasty employed a specific type of funeral documents to prepare for rebirth in the Pure Land. It also discusses how these documents transformed into various folk forms. This type of documents are called xifang gongju (西方公據) or xifang gongju luyin (西方公據路引), usually in the form of a pamphlet or a few single pages.
The paper first traces the Chinese origins of the xifang gongju luyin. It then analyzes the similarities and differences between six xifang gongju pamphlets and eight constitutive elements of xifang gongju luyin. Finally, the paper compares the differences in ideology and usage between Buddhist and Daoist luyin that were concurrently prevalent. Through this analysis, the paper presents the distinctive features of xifang gongju luyin and the role they played in funerary occasions. This allows us to understand how Ming and Qing Buddhists changed their knowledge of the Pure Land teachings into concrete religious practices as they faced the end of life. In addition, the paper investigates how ordinary people appropriate these practices and adapt them to more accessible and expedient funeral customs.

鄧葶涓
TENG, Ting-chuan
下載次數:
96次

新九卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Volume Date:Vol. 9 No. 2 JULY 2023

版權說明: 版權說明

中國天主教與戒殺放生──以《丙寅(1686年)會課》為例
Chinese Christianity and Buddhist Life Release: Research on the Teaching Sessions in 1686

我們先前已在本刊撰文介紹1686年南京天主教十六位學生所撰寫的作業《丙寅會課》,並分析他們在那一年正月關於佛教齋戒的討論,說明十六份作業主要是從儒家經典出發,討論的內容試圖表現出佛教的思想違背儒家,而天主教則與儒家一致。本文介紹《丙寅會課》中三月份所撰寫的關於戒殺放生的學生作業,首先回顧蓮池袾宏(1535-1615)與天主教徒之間的碰撞,此後分析這十六份作業如何使用儒家資源駁斥佛教,說明這些學生對佛法本身並沒有很深入的理解。文末以《丙寅會課》作為附錄,讀者可以看到十六份作業全文及詳細註釋。

In a previous issue of this journal, we presented the Teaching Sessions in 1686 as the written assignments by sixteen Catholic students in Nanjing. We analyzed their discussions about Buddhist fasting held in the first month of that year, explaining that their assignments were mostly based on Confucian classics and intended to show that Buddhism conflicts with Confucianism while Christianity aligns with it. This paper presents the assignments from the third month of the Teaching Sessions in 1686, which were concerned with the Buddhist prohibition of killing and the release of captive animals (life release). We first review the collision between Zhuhong (袾宏, 1535-1615) and the Catholics, and then analyze how the sixteen assignments used Confucian resources to refute Buddhism, revealing their limited understanding of Buddhism itself. The full text of the sixteen assignments, along with detailed notes, can be found in the appendix.

梅謙立/王琦
MEYNARD, Thierry/ WANG, Qi
下載次數:
390次
《觀音玄義》作者再考
A Re-examination of the Authorship of the Guanyin xuanyi

關於天台宗典籍撰號與實際撰者之間的相關議題,佐藤哲英提醒,一些以智顗(538-597)之名流傳於世的天台教典,除了有門人增添、刪減個人思想,有些更是後世假托之作,或有後人著作混入之嫌。筆者認為,《觀音玄義》也是其中著作之一。佐藤哲英指出,有一卷現存的鎌倉末期寫本沒有撰號,而江戶時代的慶安元年(1648)刊行的本子則在首題記下附上「天台頂法師記」的撰號。同時,他也提到這種《觀音玄義》在撰號上從無到有的情況,值得被注意。雖然當前學界的研究已指出《觀音玄義》的作者是灌頂,但基於上述例證,本文將更進一步探究這部著作的實際撰者,是否就真的只有灌頂一人。本研究將透過特定語詞的梵漢對音之漢字轉寫情形,點出有些對音轉寫的漢字使用,有出現不一致的情況。這樣的情況可以說明我們目前所見的文本,撰者並非只有灌頂一人,部份內容可能是後人在唐朝增添。換句話說,筆者認為,《觀音玄義》的原作者仍然是灌頂,但部份內容為後代天台門人在唐朝增添。這將是本文主要探討的議題。

Regarding the issue of the authorship of Tiantai texts, Tetsuei SATO reminds us that some Tiantai texts attributed to Zhiyi (538-597) were not only altered by his disciples to incorporate their own ideas, but were also later fabricated or mixed with works by other authors. Research has shown that the Guanyin xuanyi 觀音玄義 (A Profound Meaning of Guanyin) is one such example, leading some scholars to conclude that it was actually written by Zhiyi’s disciple Guanding (561-632). SATO points out that a manuscript of the Guanyin xuanyi from the end of the Kamakura period (1185-1333), preserved in the Kanasawa Bunko collection, does not bear an author’s name. It wasn’t until the Keian era of the Edo period (1648) that the printed edition included the inscription “Recorded by Master (Guan) Ding of the Tiantai school” on its title page. SATO suggests that the process of establishing the authorship of the Guanyin xuanyi is therefore worth further examination. Although current scholarship has identified Guanding as the author of the Guanyin xuanyi, this paper will further explore the actual authorship of this work, questioning whether Guanding was indeed the only author involved. The paper does so by closely examining the transcription of specific Sanskrit words into Chinese characters and highlighting instances where inconsistent transcriptions occur. Such cases demonstrate that the texts we have today were not solely authored by Guanding, suggesting that some parts were later added by Tiantai monks during the Tang dynasty.

曾稚棉
TSENG, Chih-mien Adrian
下載次數:
388次
中國近世禪宗道教化趨勢芻議──以清代雲南寫本《臨濟正宗傳教密語》為例
Taoist Elements in Modern Chinese Chan Buddhism: A Case Study of the Confidential Instructions on the Transmission of Precepts in the Linjizhengzong臨濟正宗傳教密語 from Qing Dynasty Yunnan

關於禪宗的研究不應該僅僅只關注在經典著疏與高僧行思,也應當將目光投向禪宗在一般民眾生活中的發展。本文透過雲南大理地區發現的清代禪宗傳戒儀式文本《臨濟正宗傳教密語》,揭示此時禪宗在邊疆民族廣布的中國西南地區的傳播情況。從此一儀式文本的內容分析可以發現,禪宗為了在民間獲得充分的發展空間,不斷吸收道教元素以促成自身的地方化,期能更好被民眾所接受。在此同時,這樣的發展也不與禪宗「明心見性」之根本宗旨相違背,可能是禪宗為了在民間社會發展而有意為之的「道教化」策略。

The study of Chan Buddhism should not only focus on its scriptures and eminent monks, but also pay due attention to the development of the Chan Buddhist folk world. The discovery of the Confidential Instructions on the Transmission of Precepts in the Linjizhengzong臨濟正宗傳教密語, a Qing dynasty Chan transmission ritual text found in the Dali area of Yunnan province, sheds light on the spread of Chan Buddhism in the folk society of the southwestern ethnic frontier areas during the Qing dynasty. This ritual text reveals that Chan Buddhism continuously absorbed Taoist elements in order to localize its teachings and gain wider acceptance among the people. This is not contrary to Chan Buddhism’s fundamental purpose of “understanding one’s mind and seeing one’s nature明心見性,” and may rather be a deliberate “Taoicization” strategy adopted by Chan Buddhism to facilitate its development in Qing civil society.

尹 恒
YIN, Heng
下載次數:
332次
「文本、行動與療癒:佛教與心理療癒對話」研討會紀要
釋知文
下載次數:
315次

新九卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Volume Date:Vol. 9 No. 1 JAN. 2023

版權說明: 版權說明

藏經谷――試論四川安岳臥佛院遺址之一面向
Valley of Buddhist Canon: A Discussion on One Facet of the Reclining Buddha Monastery in Anyue, Sichuan

四川安岳臥佛院遺址全長近1,000公尺,目前尚存138個大小各異龕窟及墓塔,有刻經窟15座以及數則唐開元時期(713-741)題記。臥佛院此時期刻經總字數已達三十餘萬字,能與北京房山石經同時期完成的刻經字數相媲美。間錯在刻經窟旁的佛雕不僅工藝精美,其部份更顯示了早期風格之造詣,使該遺址的宗教與歷史蘊涵更為豐富,企待深耕。
自二十世紀八十年代起,個別學者與調查團隊相繼發表研究論文及考古報告,我們得以掌握該遺址的地上現狀。然而,整個遺址的性質與功能,尚無定論。它既具有「靈園」的特徵,亦有作為禮儀道場的實物及文字證明。可見,該遺址具有多重面向。
本文首先綜述該址的學術史,簡單梳理前賢的研究之功。次而概覽全址,並重點詮釋每一岩石塊上的經像組合關係,以探討其信仰內容。最後以歷史刻銘與實物證據進行論述,該址不僅具有「經文崇拜」的特徵,也具有「經本崇拜」、「藏經崇拜」的信仰內容,故而展現「藏經之谷」之一面貌。

The site of the Reclining Buddha Monastery (Wofo Yuan 臥佛院), located in Anyue County, Sichuan Province, is nearly 1,000 meters in length, with 138 extant caves, niches, and tomb pagodas of various sizes. The site features 15 sutra caves with several colophons dating back to the Kaiyuan 開元 era (713-741) of the Tang Dynasty. By the mid-eighth century, the sutras carved at Wofo Yuan contained more than 300,000 characters, comparable with the total number of characters of the stone sutras at Fangshan near Beijing that were completed by the same time. The Buddhist sculptures situated next to the carved sutras are not only exquisitely crafted, but some also demonstrate styles from around the mid-seventh century. These features enhance the religious and historical significance of the site.
Since the 1980s, both individual scholars and investigation teams have published research papers and archaeological reports on this site. Benefiting from this work, we now have a basic account of the extant archaeological finds on its surface. However, the nature and function of the site as a whole are still inconclusive. It has both the characteristics of a cemetery and material and textual evidence to suggest a site of ritual practice. We can therefore conclude that the site serves multiple purposes.
This paper first summarizes the earlier research results and briefly reviews the scholarly contributions on this site. It then discusses its religious landscape, with a focus on the relationship between the sutras and images arranged on each of the rocks. Finally, on the basis of textual and material evidence, it is argued that the site not only functions according to the “cult of the text,” but also the “cult of the book” and the “cult of the canon,” thus suggesting that it can be also perceived as a “valley of Buddhist canon.”

蔡穗玲
TSAI, Suey-ling
下載次數:
1078次
三峰派仁山寂震《仁山和尚寶華語錄》解析
A Study on Renshan Jizhen’s Renshan Heshang Baohua Yulu
 

  本文以新近發現的仁山寂震(1631-1697)《仁山和尚寶華語錄》文獻為研究對象,進行文獻考據、內容解讀與參禪鍛鍊特色分析。仁山寂震為清初臨濟宗三峰派第三代,乃第二代剖石弘璧(1599-1670)之重要法嗣,畢生著作等身,包括《金剛三昧經通宗記》、早晚期的語錄、詩集《華頂和尚山堂舊稿》、《仁叟禪師華頂別集》,以及《三峰燈史》等七部103卷燈錄史籍,為康熙前期(1661-1691)引領宗派著作的關鍵人物。其中,《仁山和尚寶華語錄》為呈現其早期參禪鍛鍊特色的完整作品,現存四種版本。
  本文首先考據《仁山和尚寶華語錄》的文獻版本、所紀錄之時空背景,次解讀其內容要點,並分析仁山寂震對禪門鍛鍊典範的抉擇、自我定位與特色。本文主要發現如下:三峰派仁山寂震以多元變通方法鍛鍊禪眾,融通直指與種種方便,以其師剖石弘璧為典範,建構直截與方便雙放雙收的鄧山之法,不論直指、棒喝、五家綱宗、臨濟語句、經教等,皆得用以接人。本文冀能釐清仁山寂震參禪鍛鍊的特色,並補充目前三峰派研究於剖石弘璧傳承較為不足之處。

This paper is a study on Renshan Jizhen’s仁山寂震 (1631-1697) recently discovered Renshan Heshang Baohua Yulu 仁山和尚寶華語錄. By examining its content as found in four different versions, this paper aims to clarify Renshan Jizhen’s thought and his Chan teaching methods. Renshan Jizhen was not only an important dharma-heir of Poshi Honbi 剖石弘璧 (1599-1670), but also one of the most influential masters among the third generation of the Sanfeng lineage in the early Qing Dynasty. As a prolific author, his works span more than 160 volumes including “A Commentary on the Jingan Sanmei Sutra,” i.e., Jingang Sanmei Ging Tongzong Ji 金剛三昧經通宗記, the “Mahā-Prajñāpāramitā Repentance,” i.e., Dabore Chanfa 大般若懺法, as well as collections of poems, recorded sayings and lamp transmission stories. Among these works, Renshan Heshang Baohua Yulu represents a complete work on the early stages of Chan practice. By exploring Jizhen’s self-positioning as Chan master and analyzing his Chan teaching style, this paper proposes that Jizhen’s teachings employed both directly pointing to a person’s mind and skill-in-expediency, including beating-and-shouting, huatou 話頭, Chan principles and scripture teaching. He viewed Poshi Honbi as his main role model and developed a structure of Chan practice that represented Dengshan鄧山, with flexible application of diverse expediencies and directly pointing to mind.

張雅雯
CHANG, Ya-wen
下載次數:
493次
明通潤《維摩詰所說經直疏》之朝鮮刊本考
A Preliminary Study of the Carving and Printing of Tongrun’s Weimojie Suoshuojing Zhishu in the Chosŏn Dynast

本論文主要圍繞朝鮮時代《維摩詰所說經直疏》的刊刻而展開,分別從朝鮮時代(1392-1897)的佛經刊刻及其刊本的特點,朝鮮時代刊刻《維摩詰所說經直疏》的相關人物,以及韓國現存的《維摩詰所說經直疏》刊本等幾個方面進行了詳細的探討。
目前,韓國國內可知出處的《維摩詰所說經直疏》有刻本十三部、影印本一部。當然這還不是全部,相信以後還會有該經其他藏本的問世。此外,韓國以外的藏本情況,目前可知有臺灣中央研究院以及法國各自藏有一部朝鮮時代刊刻的《維摩詰所說經直疏》。而朝鮮刊本底本的來源地──中國,則未見相關覆刻本的出現,可知朝鮮刻本之珍貴。

This paper is mainly concerned with the carving and publication of the Weimojie suoshuojing zhishu 維摩詰所說經直疏in the Chosŏn Dynasty. It discusses in detail the carving onto woodblock of Buddhist scriptures in the Chosŏn Dynasty, the figures involved with the carving of the Weimojie suoshuojing zhishu, and the surviving copies of the Weimojie suoshuojing zhishu in Korea.
At present, there are 13 woodblock editions and 1 photocopied edition of Weimojie suoshuojing zhishu with known provenance in Korea. Of course, this is not all, and I believe that there will be more publications of this collection in the future. In addition, as for the collections outside Korea, it is currently known that Taiwan and France each have a woodblock edition of Weimojie suoshuojing zhishu made in the Chosŏn Dynasty. Despite being the original source of the text, China has not seen the appearance of the relevant reprints, which shows the preciousness of the Korean woodblocks.

郭磊
KWAK, Roe
下載次數:
321次
宋代《文殊指南圖讚》刊本對〈入法界品〉的圖文表現與運用
The Presentation and Usage of Icons and Text in Wenshu Zhinan Tuzan in the Song Dynasty

《文殊指南圖讚》(以下簡稱《圖讚》)現存宋代刊本,由佛國惟白禪師(活躍1038-1101)作讚、張商英(1043-1122)作序,後收錄於《大正藏》和《續藏經》之中。本文以吉石盦叢書本《圖讚》為研究對象。《圖讚》題材取自《華嚴經‧入法界品》,以文為主、圖為輔的手法來詮釋佛教典籍,記述的內容是善財童子五十三參――這個充滿精進求道精神的佛經典故。此文本不僅為少數研究佛國惟白思想的重要參考文獻之一,其內容也顯示了此時宗派間佛學的融合之勢――援引華嚴義理以為禪宗思想之闡發,這同時也是中國禪宗發展史上一個重要的議題。
本文藉由解析《圖讚》之圖文內容與印刷版式,進一步探討宋代禪宗由於受到政治、社會形勢的變化,以及印刷技術發達與公案普及的影響,進而促進了傳播方式的革新與義理詮釋方式的改變,賦予了佛經新的風貌,最後論及文本中如何運用〈入法界品〉的內容,以行使「藉教悟宗」的目的。

Chan master Foguo’s Wenshu Zhinan Tuzan文殊指南圖讚 (Chan Master Foguo’s Illustrated Verses of Praise on the Teaching of Manjuśrī, hereinafter referred to as Tuzan) was prefaced by Zhang Shangying (1043-1122) and published in the Song Dynasty. It is now included in the Xuzangjing (The Dainihon Zokuzokyo) and Taishō Tripiṭaka. The version used in this paper is the Jishian version. The Tuzan takes as its subject matter the “Entry Into the Realm of Reality” chapter of the Avatamsaka Sūtra, which describes the fifty-three visits of Sudhana-sresthi-daraka. This text is not only one of the few important references for studying the thought of Master Foguo, but also shows the trend of integration of Buddhism among different sects at the time. Huayan thought is often used to elucidate Chan thought, which is also an important topic in the history of Buddhism. By analyzing the content of the Tuzan, this paper extends the discussion to explore how Chan Buddhism in the Song Dynasty, due to technological developments and the prevalence of gongan 公案 practice, led to innovations in the communication and interpretation of its philosophy, which gave rise to a new form of Buddhist scripture. Finally, the paper discusses how to apply the content of the Gaṇḍavyūha to the purpose of “realizing in the Chan via learning Buddhist doctrine 藉教悟宗.”

釋有樂
SHIH, You-le
下載次數:
488次
「解脫與療癒:佛教與心理學對話」研討會紀要
釋知文
下載次數:
544次

新八卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Volume Date:Vol. 8 No. 2 JULY 2022

版權說明: 版權說明

北宋《開寶藏》與金《趙城藏》、《高麗初雕藏》、《高麗再雕藏》的構成與版本
The Compositional Relationship between the Kaibao Canon開寶藏, the Zhaocheng Canon趙城藏, the First Tripiṭaka Koreana高麗初雕藏, and the Tripiṭaka Koreana高麗再雕藏

本文考察了北宋《開寶藏》、金《趙城藏》、《高麗初雕藏》與《高麗再雕藏》四者所收錄經典之間的構成關係,並指出上述藏經之間收錄經典的相異之處。除此之外,筆者也對《高麗再雕藏》中發生變動的經典、《高麗初雕藏》與《高麗再雕藏》的底本和板刻比較,並對《再雕藏》經典的數量等相關內容進行討論。 一般來說,金《趙城藏》、《高麗初雕藏》與《高麗再雕藏》被認為是北宋《開寶藏》的「覆刻藏」版本。但是迄今為止,對於這一「覆刻」的具體情況,學界的相關研究成果還沒有做出明確的說明。筆者對照上述四種大藏經中不同版本的《御製秘藏詮》以及《廣弘明集》等經典的文字內容,認為《開寶藏》至少有「開寶藏原本」、「開寶藏修訂本」、「開寶藏再修訂本」三種版本。再者,《趙城藏》是「開寶藏再修訂本」的覆刻本,而《高麗初雕藏》、《高麗再雕藏》則是在對「開寶藏原本」或者「開寶藏修訂本」的修訂、覆刻本基礎上,重新刻板而來的。

This article mainly examines the compositional relationship between the Kaibao Canon (開寶藏), the Zhaocheng Canon (趙城藏), the First Tripiṭaka Koreana (高麗初雕藏), the (now called) Tripiṭaka Koreana (高麗再雕藏), and their differences. It also examines the variant parts in the Tripiṭaka Koreana, the original and woodblock versions of the First Tripiṭaka Koreana and the Tripiṭaka Koreana, as well as the total number of scriptures of the Tripiṭaka Koreana. Generally, the Zhaocheng Canon, the First Tripiṭaka Koreana, and the Tripiṭaka Koreana are referred to as “re-carved” versions of the Northern Song Kaibao Canon. However, thus far, no clear explanation has been offered as to the specific circumstances of these “re-carving” events. Based on a comparative study of the Tripiṭaka scriptures, the author believes that the Kaibao Canon comprises the original version of the Kaibao (Canon), the revised version of the Kaibao, as well as the re-revised version of the Kaibao. The Zhaocheng Canon is a recarving of the Kaibao, and the First Tripiṭaka Koreana and the Tripiṭaka Koreana are based on the revision and recarving of either the original Kaibao or its revised version.

柳富鉉
YOO, Boo-hyun
下載次數:
774次
明清耶穌會的「補儒絕佛」──以《丙寅(1686年)會課》中的「持齋」問題為例
“Complementing Confucianism and Rejecting Buddhism” by Ming-Qing Jesuits: Research on the Teaching Sessions in 1686; the Question of Fasting

最近明清宗教研究從僧侶轉向了民間社會。本文介紹清初南京天主教學校的背景,並且分析十六位天主教學生對佛教齋戒問題所寫的作業。他們的聲音雖然以匿名的形式出現,但是展示了天主教借用儒家經典來駁斥佛教和民間宗教的齋戒,使儒家經典成為判分佛教與天主教的持齋問題的最高權威。

Research on religions in the Ming and Qing has recently shifted from clerics to civil society. This paper presents the background of a catholic school in Nanjing at the beginning of the Qing Dynasty, and analyzes the assignments written by 16 students about the Buddhist fast. Their voices are anonymous and yet reveal how Catholicism borrowed from the Confucian classics to denounce the Buddhist fast, giving to the Confucian canon the highest authority to differentiate between the Buddhist and Catholic practice of the fast.

梅謙立
MEYNARD, Thierry
下載次數:
780次
善惡不二——幽溪傳燈論真實性惡
The “Non-Duality of Goodness and Badness”: Youxi Chuandeng 幽溪傳燈 on the Badness Inherent in Reality

本文探討明朝學問僧幽溪傳燈(1554-1628)所主張的天台教法中的「真如」(梵文:tathatā)。所謂「真實便是如此」,其中「真實」包含了「性惡」的意思。傳燈在天台教辨惑學文章的代表作《性善惡論》中,開展出諸法實相的教義;他認為法的構成包含了一切真實,也認為法的性德同時具有性善與性惡。傳燈認為人生中的「苦」是由於法中性惡的緣故。傳燈如此做也維護了天台教法的基本立場,也就是認為要從生命的苦當中解脫,與法中性惡離不開關係。

This paper examines the arguments developed by the Ming-Dynasty Buddhist scholar-monk Youxi Chuandeng 幽溪傳燈 (1554-1628) in order to establish the Tiantai Buddhist doctrine that “thusness” (Skt. tathatā; Chi. zhenru 真如) —“reality as it really is” (zhenshi 真實) — contains “inherent badness” (xing’e 性惡). In his seminal tract of Tiantai Buddhist apologetics, the Treatise on Goodness and Badness Inherent in Nature (Xing shan e lun 性善惡論), Chuandeng develops the doctrine that the “dharmas” (fa 法) — the basic constituents that comprise the entirety of reality — have coexisting “dispositions” (xingde 性德) of “inherent goodness” (xing shan 性善) and inherent badness. Chuandeng argues that the “unsatisfactoriness” (Skt. duḥkha; Chi. ku 苦) of life as it is ordinarily lived is due to the activation of the inherent badness within the dharmas. In so doing, Chuandeng upholds the Tiantai teaching that the “liberation” (Chi. jietuo 解脫) from the unsatisfactoriness of quotidian life is contingent upon an engagement with the inherent badness in the dharmas composing reality.

白立冰
BREWSTER, Ernest Billings
下載次數:
731次
「佛教與暴力」之研究評述與方法省思
A Review of Research and Methodological Reflection on Buddhism and Violence

佛教與暴力,自二戰以來,成為世界佛教研究關注的熱點議題,也形成了一定的問題意識與研究範式,本文嘗試對上述內容進行研究評述與方法省思,以探求討論「佛教與暴力」問題的最佳路徑:認識到文本中心、「純正佛教」的研究限制、從實體主義轉向功能主義、在中西哲學視閾下的多音詮釋路徑。最後回到中國歷史情境,儘管近代民族國家興起中的佛教暴力有其獨特的背景,但也非新事物,而有其更早的淵源。考察中古時期,尤其是魏晉南北朝、中晚唐乃至五代宋初等政治結構鬆動、文化活躍、民族融合時期的佛寺、僧人介入暴力衝突、戰爭問題,不僅有助於深入理解中國佛教的特徵及社會功能,也對思考近代的佛教與暴力問題具有重要參考價值。本文關心的是在當前既定的佛教學 術話語下,探尋中國「佛教與暴力」的問題意識的特殊價值及對其展開研究的最佳方法。

“Buddhism and violence” has become a popular topic in Buddhist studies since World War II, and has developed a certain problematics and its own research paradigm. This paper attempts to review and reflect on some recent researches in order to explore the best way to discuss the issue of “Buddhism and violence.” This review points out the limitations of text-centered approach and its construction of “Pure Buddhism.” It also suggests to move from a substantive approach to a functionalist approach, and explores polyphonic hermeneutical paths in the context of Chinese and Western philosophies. Finally, I went back to the Chinese historical context. Although Buddhist violence in the emergence of the modern nation-state has its own unique context, it is nothing new, but rather has a much earlier origin. Through examining the involvement of Buddhist monasteries and monks in violent conflicts and wars during the Medieval China will not only help gain a better understanding of the characteristics and social functions of Chinese Buddhism, but also provide an important reference in dealing with “Buddhism and violence” in the modern era. This paper reviews the recent researches and reflects on their methods. It also explores the best ways to study it in the context of the established Buddhist academic discourse.

張文婷
ZHANG , Wen-ting
下載次數:
707次

新七卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 7 No. 1 Jan. 2021

版權說明: 版權說明

《開寶藏》成都雕造考
From Manuscript to Print: The Carving of the Kaibao Canon in Tenth Century Chengdu
吳 疆
WU, Jiang
下載次數:
505次
半生幸入三峰社──從晦山戒顯看清初遺民僧的日常生活
The Daily life of a Loyalist Chan Monk in the Early Qing: Huishan Jiexian of the Sanfeng Lineage
周玟觀
CHOU, Wen-kuan
下載次數:
584次
晚清華僧移民大馬的宗派研究──以漳州南山寺「喝雲派」為中心
The Heyunpai Lineage from Nanshan Temple in Zhangzhou: A Study of Chinese Buddhist Lineages in Malaysia during Late Qing Dynasty
闞正宗
KAN, Cheng-tsung
下載次數:
1032次
再製與變異──越南漢傳佛教典籍的轉化
Reproduction and Alteration: The Transformation of Chinese Buddhist Texts in Vietnam
李貴民
LEE, Kuei-min
下載次數:
823次
佛教藏經的探索與研究──數位世界中傳統研究方法的審思
Exploration of Buddhist Texts: Traditional Methods in a Digital World
路易斯 蘭卡斯特
Lewis Lancaster
下載次數:
385次
關於《續藏經》的底本問題──以《名僧傳抄》為例
On the Base Edition of the Xuzangjing: As Seen from the Mingseng chuanchao
釋定源(王招國)
SHI, Ding yuan (Wang Zhao-guo)
下載次數:
444次
《佛光大藏經‧入藏目錄》考
A Study on the Compiling of the Fo Guang Buddhist Canon Catalogue
釋滿紀
SHI, Man ji
下載次數:
840次
人工智慧視角下的佛教大藏經
Buddhist Tripitaka from the Perspective of Artificial Intelligence
釋賢超
SHI, Xian chao
下載次數:
385次
以資料鏈結發展智慧時代佛教經典數位研究資源
Using Linked Data Technology to Develop Buddhist Digital Resource in the Digital Era
洪振洲
HUNG , Jen-jou
下載次數:
482次
試評《近世的佛教:開展新視界的思想與文化》
Review of Buddhism in early modern Japan
藍弘岳
LAN, Hung-yueh
下載次數:
403次
新七卷第一期編輯後記
佛光學報
下載次數:
158次

新六卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 6 No. 1 Jan. 2020

版權說明: 版權說明

稱之以「漢」──禪典表人名詞「漢」溯源
The Origins of Using “Han” as an Appellation in Chan texts
周碧香
CHOU, Pi-hsiang
下載次數:
815次
唐末五代至宋元之際的維摩圖像探討
An Exploration of Vimalakīrti Imagery during the Late Tang, Five Dynasties, Song, and Yuan Periods
陳清香
CHEN, Ching-Hsiang
下載次數:
725次
Étienne Lamotte: Translator of the Da zhidu lun
西野翠
NISHINO, Midori
下載次數:
1258次
明清嘉興楞嚴寺《嘉興藏》之刊印與其海內外流通
The Publication of the Jiaxing Edition of the Buddhist Canon in the Ming and Qing Dynasties and its Domestic and Overseas Circulation
陳玉女
CHEN, Yuh-neu
下載次數:
1212次
「龍子」與「舍利」──萬曆二十年紫柏真可的努力和局限
From Longzi to Relic: Master Zibo Zhenke’s Endeavors and their Limits in the 20th year of the Wanli Period
王啟元
WANG, Qi-yuan
下載次數:
546次
清代治臺初期的佛教──以《蓉洲詩文稿選輯‧東寧政事集》為中心
Buddhism in Taiwan during the Early Qing: in Light of the Newly Discovered Dongning zhengshi ji
闞正宗
KAN, Cheng-tsung
下載次數:
618次
越南所藏明清佛教稀見文獻初探
A Preliminary Study of Ming and Qing Chinese Buddhist Texts in Vietnam
李貴民
LEE, Kuei-min
下載次數:
1208次
2019 International Conference on Buddhist Canons
黃繹勳
Yi-hsun Huang
下載次數:
378次
新六卷第一期編輯後記
-
下載次數:
153次

新五卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 5 No. 2 July. 2019

版權說明: 版權說明

試探西晉竺法護譯《正法華經》的原語面貌
Features of the Underlying Language of Dharmarakṣa’s Chinese Translation of the Lotus Sutra (286 C.E.)
辛嶋 靜志
KARASHIMA, Seishi
下載次數:
976次
竺法護是否修訂過T474?
Was T474 Revised by Dharmarakṣa?
何書群
RADICH, Michael
下載次數:
497次
從平行梵本看支譯《維摩詰經‧菩薩品》所謂「『是』後置特殊判斷句」的真實句法語義結構
The True Syntactic and Semantic Structure of the “Special Panduan Sentences with Postpositive Shi” in Zhi Qian’s Chinese Translation of the Vimalakīrtinirdeśa in Light of its Sanskrit Parallel
朱慶之
ZHU, Qingzhi
下載次數:
458次
同經異譯與佛經音義研究──以慧琳、可洪《道地經音義》為例
Using Multiple Chinese Translations of Sutras to Study the Daodi jing yinyi by Huilin and Kehong
韓小荊
HAN, Xiaojing
下載次數:
681次
論漢譯佛傳入胎相之白象符號意涵
On the Symbolism of the White Elephant in Chinese Translations of the Buddha’s Biography
王晴慧
WANG, Ching-hui
下載次數:
904次
十八世紀初巴黎外方傳教士顏璫《中國宗教四論》手稿論佛教
Discourse on Buddhism in the manuscript Religione Sinica (early Eigteenth century) by Charles Maigrot, MEP
梅立謙
MEYNARD, Thierry
下載次數:
1917次
Mad but not Chan: Tu Long (1543-1605) and the Tiantai School of Buddhism
CHEN, Lang
下載次數:
855次
新五卷第二期編輯後記
-
下載次數:
138次

新五卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 5 No. 1 Jan. 2019

版權說明: 版權說明

《維摩詰經》的身份話語:一個文學社會學的解讀—以Ratnâkara的身份敘事為例—
A Literary Sociological Interpretation of Identity in the Vimalakīrtinirdeśa Sūtra: The Narrated Identity of Ratnâkara
萬金川
WAN, Jin-chuan
下載次數:
547次
雪嶠圓信法系與《據源錄》
The Dharma Lineage of Xueqiao Yuanxin and the Record of Juyuan
野口 善敬
NOGUCHI, Yoshitaka
下載次數:
668次
Ryōō Dōkaku了翁道覚 (1630-1707), Ascetic, Philanthropist, Bibliophile, and Entrepreneur
GRONER, Paul
下載次數:
671次
明清三峰派稀見文獻解題(一)
An Introduction to Eight Rare Texts from the Sanfeng Chan Tradition in the Ming and Qing Dynasties (Part I)
黃繹勳
HUANG , Yi-hsun
下載次數:
776次
《禪宗雜毒海》的版本及其相關問題
Versions of the Chanzong zadu hai and Related Issues
金程宇/蘇航
JIN, Cheng-yu / SU, Hang
下載次數:
313次
日本黃檗三祖慧林性機生平著作考述
A Study of the Life and Works of Erinshōki, the Third Patriarch of Obaku Zen in Japan
劉家幸
LIU, Chia-hsin
下載次數:
411次
Sanskrit Grammar in Early Modern East Asia—a Study of Kiben’s Guidelines for Studying the Eight Cases of the Chinese Language
ZAMORSKI, Jakub
下載次數:
617次
1940 年代的僧裝改革風波
The Reform Controversy over Buddhist Monastic Robes in the 1940’s
王鋒
WANG , Feng
下載次數:
511次
新五卷第一期編輯後記
-
下載次數:
137次

新四卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 4 No. 2 July. 2018

版權說明: 版權說明

科判出現前中國佛教注經方法研究
Approaches to Annotating Buddhist Texts before the Rise of Structural Analysis (kepan)
涂艷秋
Tu, Yen-chiu
下載次數:
503次
《維摩詰經》中「異」與「惡」之語意探析
A Study of the Polysemes 異 and è 惡 in the Vimalakīrtinirdeśa
陳淑芬
Chen, Shu-fen
下載次數:
472次
從玄應對《維摩詰經》漢譯三本語詞 差異的辨析釐定《玄應音義》性質
A Study of the Opinions in Xuanying’s Yinyi on the Terminology in Different Chinese Translations of Vimalakīrtinirdeśa
孫致文
SUN, Chih-wen
下載次數:
348次
北朝時期的維摩詰經美術研究—以 單體造像作品為中心
Visual Representation of the Vimalakīrti Nirdeśa Sūtra in Freestanding Sculptures during the Northern Dynasties
潘亮文
PAN, Liang-wen
下載次數:
1094次
唐宋佛教居士形象的兩個人物—王維與蘇軾
Wang Wei and Su Shi: Two Images of Lay Buddhism in the Tang and Song Dynasties
蕭麗華
Hsiao, Li-hua
下載次數:
635次
『維摩経』と在家仏教
The Vimalakīrtinirdeśa and Lay Buddhism
西野翠
NISHINO, Midori
下載次數:
1247次
明末清初嘉興藏刊刻與江南士族
The Carving of the Jiaxing Edition of the Buddhist Canon and the Patron Families in Jiangnan Area in the Late Ming and Early Qing
陳玉女
Chen, Yuh-neu
下載次數:
1023次
論證與釋義:江戶時期基辨與快道《觀所緣緣論》註疏的研究
Syllogism and Exegesis in Kiben’s and Kaidō’s Commentaries on Dignāga’s Ālamabanaparīkṣa Verses 1-3
林鎮國
Lin, Chen-kuo
下載次數:
525次
空印鎮澄(1547-1617)的學思根本方法析論:以《物不遷正量論》為中心
An Analysis of Kongyin Zhencheng’s (1547-1617) Intellectual Methodology Focusing on his Wu bu qian zhengliang lun
簡凱廷
Chien, Kai-ting
下載次數:
601次
佛教齋戒能否融入天主教?—以1668 年「廣州會議」與聶仲遷的報告為例
Could Catholics adopt Buddhist vegetarianism? The Canton Conference and Adrien Grelon’s report of 1688
梅謙立
Meynard, Thierry
下載次數:
478次
新四卷第二期編輯後記
_
下載次數:
213次

新四卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 1 No. 1 Jan. 2018

版權說明: 版權說明

菩薩 と三乗
The Bodhisattva and the Three Vehicles
渡邊章悟
WATANABE, Shogo
下載次數:
298次
葬式と仏教
Funeral Rites and Buddhism
鈴木隆泰
SUZUKI, Takayasu
下載次數:
213次
『維摩経』の今日的意義:世に住む維摩―「行動する仏教」への視点
The Contemporary Significance of the Vimalakīrti-nirdeśa: Vimalakīrti Staying in the world as a Perspective on Engaged Buddhism
西野 翠
NISHINO, Midori
下載次數:
265次
單注到集注:從敦煌吐魯番寫本遺存看僧肇《注維摩詰經》的流傳
From Single-author Commentaries to Multi-author Commentaries: The Development of Sengzhao’s Commentary on the Vimalakīrti Nirdeśa Sūtra in Light of Manuscripts from Dunhuang and Turfan
鄭阿財
CHEN, A-tsai
下載次數:
640次
滿文本《維摩經‧佛國品》偈頌之繙譯研究──兼與蒙古文本比較
A Study of the Verses in the First Chapter of the Manchu Version of the Vimalakīrtinirdeśa with Reference to the Mongolian version
林士鉉
LIN, Shih-hsuan
下載次數:
259次
窺基《說無垢稱經疏》的解經方法與羅什本詮釋傳統的衝突與融攝
Conflict and Coherence in the Interpretation of Kuiji’s (632-682) Shuo Wugoucheng jing shu
郭朝順
KUO, Chao-shun
下載次數:
746次
從《維摩詰經》異譯管窺音譯詞歧異的成因
On the Causes for Differences in Transliterations used in the Translations of the Vimalakīrti nirdeśa
廖湘美
LIAO, Hsiang-mei
下載次數:
628次
新四卷第一期編輯後記
_
下載次數:
151次

新三卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 3 No. 2 July. 2017

版權說明: 版權說明

敦煌寫本《維摩義記》抄年代及系統分析
An Analysis of the Dates and Transmission Traditions of the Dunhuang Manuscript Record of Meanings of the Vimalakīrti Nirdeśa Sūtra
鄭阿財
CHEN, A-tsai
下載次數:
501次
《維摩詰經》的宗派詮釋差異:以羅什譯本為核心的隋唐佛教宗 派詮釋的開展
The Development of Buddhist Schools in the Sui and Tang Dynasties: Hermeneutic Difference of Kumārajīva’s Vimalakīrti-nirdeśa
郭朝順
KUO, Chao-shun
下載次數:
716次
《龍藏.維摩詰所說經》之重修──核心人物及其他
The Revision of the Weimojie suoshuo jing in the Qianlong Tripiṭaka: Key Figures and Other Issues
林純瑜
LIN, Shen-yu
下載次數:
621次
淺議《維摩詰經》的戲劇藝術特點
A Discussion of the Dramatic and Artistic Characteristics of the Vimalakīrti Nirdeśa Sūtra
普 慧
Pu Hui
下載次數:
384次
中土早期《維摩詰經》的圖像詮釋
Iconographic Evidences Related to the Vimalakirti Sutra in Early Medieval China
賴文英
LAI, Wen-ying
下載次數:
803次
民國經懺佛教之省思與批判──青年星雲《無聲息的歌唱》的 「人間佛教」觀
Ritual Buddhism in China during the Republican Period and the Concept of Humanistic Buddhism in Hsing Yun’s Singing with Silence
闞正宗
KAN, Cheng-tsung
下載次數:
445次
新三卷第二期編輯後記
_
下載次數:
134次

新三卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 3 No. 1 Jan. 2017

版權說明: 版權說明

誰創造了大乘經典──大眾部與方等經典
“Who Composed the Mahāyāna Scriptures?–––
 The Mahāsāṃghikas and Vaitulya Scriptures”
 
辛嶋靜志
KARASHIMA, Seishi
下載次數:
2743次
世人の非難を受けて制定された律規定―パーリ律比丘分別を参照して―
The Rules of Discipline Enacted to Deal with Criticisms from Lay People in the Bhikkhuvibhaṅga of theVinayapiṭaka
 
青野道彥
AONO, Michihiko
下載次數:
341次
在家信者に対する戒律講義―霊芝元照「為判府蒋枢密開講要義」を中心として
Lingzhi Yuanzhao’s Lecture on Precepts for Laypeople
山本元隆
YAMAMOTO, Genryu
下載次數:
456次
近現代の韓国仏教における戒律の役割—慈雲盛祐の行跡を中心に—
The Influence of Precepts on Contemporary Korean Buddhism: The Biography of Jaun Seongu
 
李慈郎
LEE, Ja-rang
下載次數:
368次
Taixu’s Pure Land on Earth and the Vimalakīrti Sūtra

 
GOODELL, Eric
下載次數:
661次
以「善巧方便」為核心的《法華經》思想理念及其對當代佛教義學建構之可能價值
An Analysis of the Lotus Sutra Focusing on Upāyakauśalya and its Possible Contribution to the Contemporary Construction of Buddhist Thought
 
程恭讓
CHENG, Gong-rang
下載次數:
908次
論人間佛教的生命教育──天台教觀的詮釋進路
On the Life Education of Humanistic Buddhism: The Interpretative Approach in Tiantai Teachings and Meditation
 
尤惠貞
YU, Huey-jen
下載次數:
479次
從合本解經到諸本會勘的文獻學釋讀之路──謹以此文敬賀高橋尚夫教授《維摩経 ノートⅠ》一書的問世
The Philological Interpretation: from “Interpretation on Different Buddhist Translations” to “Collation of Different Editions of Canons” Congratulations on Professor Takahashi Hisao’s Notes on Vimalakīrti Sūtra I 維摩経ノートⅠ
 
萬金川
WAN, Jin-chuan
下載次數:
280次
新三卷第一期編輯後記
_
下載次數:
0次

新二卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 2 No. 2 July. 2016

版權說明: 版權說明

東亞佛教:改變中的景色
East Asian Buddhism: Changing Landscape
Lancaster, Lewis
下載次數:
559次
傳統佛敎可否救贖現代人―― 以華嚴與禪為中心
Can Traditional Buddhism Save Modern People—Focus on Huayen and Chan
木村清孝
KIMURA, Kiytaka
下載次數:
454次
漢傳佛教經典與東亞文化共同體的形成
The Formation of Chinese Buddhist Canons and East Asian Culture Community
萬金川
WAN, Jin-chuan
下載次數:
353次
中國禪與日本禪之異同及其在當代的展開
A Comparison of Chinese Chan and Japanese Zen and Their Contemporary Developments
賴永海
LAI, Yong-hai
下載次數:
915次
現代臺灣佛教與印順法師──五大本山與人間佛教的背景一探
Contemporary Taiwanese Buddhism and Venerable Yin Shun: Introducing the Five Great Mountain Monasteries and the Background of Humanistic Buddhism Thought
蓑輪顕量
MINOWA, Kenryo
下載次數:
2160次
梵、藏、漢傳本《維摩詰經.佛國品》偈頌之比較
Comparison of the Verses in the Sanskrit, Tibetan, and Chinese Versions of the First Chapter of the Vimalakīrtinirdeśa
宗玉媺
CHOONG, Yoke Meei
下載次數:
521次
《滿文大藏經.維摩經》之繙譯考察及繙譯特色──以〈文殊師利問疾品〉、〈不思議品〉為中心
A Study of the Translation of the Manchu Version of theVimalakīrtinirdeśa Centered on Chapters 5 and 6, “Mañjuśrī’s Condolence Visit” and “The Inconceivable Liberation”
林士鉉
LIN, Shih-hsuan
下載次數:
476次
何謂「道場」(Bodhimaṇḍa)?
What Is a “Daochang” (Bodhimanda)?
劉震/王汝娟
LIU, Zhen/ WANG, Ru-juan
下載次數:
2615次
高麗時期的《維摩詰經》接受:以李奎報禪詩為中心
The Acceptance of the Vimalakīrti Nirdeśa Sūtra During the Goryeo Period: Focusing on Lee Gyu-Bo’s Zen Poems
朴永煥
PARK, Young-hwan
下載次數:
333次
跨領域研究的瑰寶──普慧《中古佛教文學研究》推介
Treasure of Interdisciplinary Studies—Recommendation on Puhui’s Study on Medieval Buddhist Literature
王晴慧
WANG, Qing-hui
下載次數:
220次
新二卷第二期編輯後記
_
下載次數:
144次

新二卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 2 No. 1 Jan. 2016

版權說明: 版權說明

杏雨書屋《敦煌秘笈》所見《維摩詰經》及其相關文獻
The Vimalakīrti Nirdeśa Sūtra and Related Texts in the Dunhuang Collection from the Kyo-U Library
鄭阿財
CHENG, A-tsai
下載次數:
461次
羅什譯《維摩經》詮釋傳統的形成及其問題
Formation and Problems within the Hermeneutic Tradition of Kumārajīva’s Vimalakīrti-nirdeśa
郭朝順
KUO, Chao-shun
下載次數:
527次
鳩摩羅什在所譯《維摩經》中的思想傾向
Kumārajīva’s Personal Thought as Reflected in his Translation of the Vimalakīrtinirdeśa
范慕尤
FAN, Muyou
下載次數:
380次
漢譯佛典禪修詞語英譯問題──「總持」與「陀羅尼」詞義辨析與羅什本《維摩詰所說經》相關翻譯考察
The English Translation of Terms Related to Meditation in the Chinese Buddhist Canon ―― An Analysis of Various English Translations of “Zongchi 總持” and “Tuoluoni 陀羅尼” (dhāranī) Based on Kumārajīva’s Chinese Translation of the Vimalakīrtinirdeśa
王晴薇
WANG, Ching-wei
下載次數:
766次
《維摩詰經》的倫理學型態是結果主義嗎?──基於「慈悲」與「無我」的批判反思
Is the Ethics of the Vimalakīrti Nirdeśa Sūtra a Type of Consequentialism? ――A Critical Reflection Based on the Notions of ‘Compassion’ and ‘Non-Self’
嚴瑋泓
YEN, Wei-hung
下載次數:
418次
維摩詰之難題:《維摩詰經》中之交錯結構與否定論述
Vimalakīrti’s Aporia: Chiasmus & Apophasis in the Vimalakīrti­nirdeśa
釋慧峰
SHI, Huifēng
下載次數:
1148次
É. Lamotte的遺產與《維摩經》之研究
The Legacy of É. Lamotte for the Study of the Vimalakīrtinirdeśa
西野翠
NISHINO, Midori
下載次數:
912次
鈴木大拙訪華與北京佛教舊影
D. T. Suzuki's Visit to China and the Past Memory of Buddhism in Beijing
邢東風
XING, Dongfeng
下載次數:
351次
新二卷第一期編輯後記
__
下載次數:
153次

新一卷.第二期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

ISSN:2414-3006

Frequency:半年刊=semiannua

Volume Date:Vol. 1 No. 2 July. 2015

版權說明: 版權說明

維摩其人及不可思議
Vimalakirti and Dharma of Inconceivable
星雲大師
Ven. Master Hsing Yun
下載次數:
1086次
『維摩経』と『智光明荘厳経』
Vimalakīrtinirdeśa and Sarvabuddhaviṣayāvatārajñānālokālaṃkāra
高橋尚夫
TAKAHASHI, Hisao
下載次數:
584次
試探《維摩詰經》的原語面貌
An Investigation into the Original Language of the Vimalakīrtinirdeśa
辛嶋静志
KARASHIMA, Seishi
下載次數:
655次
《維摩詰經》支謙譯本的點校――兼論該一經本的譯者歸屬及其底本語言
Textual Criticism of Zhi Qian’s Translation of Vimalakīrtinirdeśa With Discussions on the Identity of the Translator and the Language of the Original Text
萬金川
WAN, Jin-chuan
下載次數:
1288次
支謙譯《維摩詰經》中的一些「破格」用法
On Some Unconventional Usages in the Language of Zhi Qian's Translation of VimalakĪrtinirdeśa
朱慶之
ZHU, Qing-zhi
下載次數:
496次
漢譯《維摩詰經》文獻回顧及其與中國文學的關係
On the Vimalakirti Sutra’s Chinese Translations, Related Literature and Influence on Chinese Literature
蕭麗華
HSIAO, Li-hua
下載次數:
585次
從西域之神到東土隱士──唐宋維摩詰圖題詩之衍變
From a God of the Western Regions to a Hermit of the East: The evolution of the Vimalakirti figure of the colophon poems in Tang and Song Dynasties
查屏球
ZHA, Ping-qiu
下載次數:
908次
維摩詰信仰在中國中古時期的演進歷程與特徵
Discussion on the evolutionary attributes of folk beliefs towards the VimalakĪrtinirdeśa in medieval China
何劍平
HE, Jian-ping
下載次數:
500次
《維摩詰經》的梵本及漢譯本的戲劇文學結構
The Sanskrit Text of VimalakĪrtinirdeśa and the Dramatic Literary Structure in its Chinese Translation
普 慧
Pu Hui
下載次數:
1450次
《維摩詰經》論疏考辨──以宋明清時期相關著作為中心
A Preliminary Study of post-Tang Commentaries on the Vimalakīrti Sūtra
黃繹勳
HUANG, Yi-hsun
下載次數:
853次
《維摩經》藏譯本周邊文獻考察
The Tibetan Version of the Vimalakīrtinirdeśa ― An Investigation of its Related Literature
林純瑜
LIN, Shen-yu
下載次數:
1283次
敦煌隋唐時期的維摩詰經變作品試析及其所反映的文化意義
An Analysis of Sui-Tang Vimalakirti Transformation Tableaux from Dunhuang and their Cultural Significance
潘亮文
PAN, Liang-wen
下載次數:
1124次
新一卷第二期編輯後記
__
下載次數:
165次

新一卷.第一期

Publisher:佛光大學佛教研究中心

Place of Publication:宜蘭, 台灣 [Yilan , Taiwan]

Frequency:半年刊=semiannua

Volume Date:Vol. 1 No. 1 Jan. 2015

版權說明: 版權說明

發刊詞 漢傳佛教的昨日今日明日
Chinese Buddhism: Past, Present and Future
星雲大師
Ven.Master Hsing Yun
下載次數:
184次
序一 走向國際的漢傳佛教
Internationalization of East Asian Buddhism
楊朝祥
YUNG, Chaur-shin
下載次數:
194次
序二 漢傳佛教學術研究的一畝良田
The Fertile Field of East Asian Buddhist Studies
謝大寧
HSIEH, Ta-ning
下載次數:
175次
天地人是人間佛教
Heaven, Earth and Humanity” is Humanistic Buddhism
星雲大師
Ven.Master Hsing Yun
下載次數:
724次
佛教研究的發展趨勢
Developmental Direction of Buddhist Studies Research
木村清孝
KIMURA, Kiyotaka
下載次數:
300次
星雲大師青年時期人間佛教思想的幾個核心理念
Several Core Concepts of Master Hsing Yun’s Humanistic Buddhism Thought in His Youth
程恭讓
CHENG, Gong-rang
下載次數:
770次
菩薩戒的人間性格──試論當代人間佛教倫理的重建
The Human Characters of the Bodhisattva Discipline
學愚
Xue Yu
下載次數:
577次
人間佛教傳燈錄‧茗山學案
Humanistic Buddhism Records of Transmission of the Lamp, Case Study of Master Mingshan
鄧子美
DENG, Zi-me
下載次數:
311次
日本佛教研究的現狀與課題
The State of the Field and Several Issues to be Resolved in the Study of Japanese Buddhism
蓑輪顕量
MINOWA, Kenryo
下載次數:
751次
現代韓國佛教研究的方向性
The Direction of Contemporary Korean Buddhist Studies
金天鶴
KIM, Chon-hak
下載次數:
452次
濟生與度死──論藥師法門與彌陀法門之「稱佛名號」
Extend Life and Transcend Death: A Discussion of “Chanting the Buddha’s Name” in the Teachings of Medicine Buddha and Amitābha Buddha
陳劍鍠
CHEN, Chien-huang
下載次數:
1373次
永明延寿と「教禅一致」──調停者としての延寿像の変遷
Yongming Yanshou and the “Unity of Doctrinal and Meditative Approaches”: The Evolution of Yanshou’s Image as Harmonizer
柳幹康
YANAGI, Mikiyasu
下載次數:
664次
遺身高僧僧崖傳記研究
A Study on the Biographies of the Self- Immolating Monk, Sengya
池麗梅
CHI, Li-mei
下載次數:
432次
近代中國佛教藝術觀念的調適及其反思
Adaptations and Reflections on the Concept of Modern Chinese Buddhist Art
尚榮
Shang, Rong
下載次數:
498次
新一卷第一期編輯後記
__
下載次數:
152次